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千年回响 Echoes of a Thousand Years
羌笛何须怨杨柳,春风不度玉门关。
—— 王之涣《凉州词》
"Why should the Qiang flute lament the willows?
The spring wind never crosses the Jade Gate Pass."
— Wang Zhihuan

竖箜篌 Shu konghou (vertical harp)
笙 Sheng (mouth organ)
横笛① Hengdi (transverse flute) ①
筚篥① Bili (double-reed pipe) ①
海螺 Hailuo (conch trumpet)
拍板① Paiban (clapper) ①
腰鼓① Yaogu (waist drum) ①
羯鼓 Jiegu (barrel drum)
答腊鼓 Dalagu (flat barrel drum)
铜钹 Tongbo (cymbals)
歌者 Vocalist
花边阮 Ruan (Flower-rim)
筝 Zheng (zither)
横笛② Hengdi (transverse flute) ②
筚篥② Bili (double-reed pipe) ②
排箫 Paixiao (panpipes)
拍板② Paiban (clapper) ②
腰鼓② Yaogu (waist drum) ②
腰鼓③ Yaogu (waist drum) ③
都昙鼓 Dutan Drum
方响 Fangxiang (tuned iron slabs)
武扮舞伎① Martial Dancer ①
武扮舞伎② Martial Dancer ②
文扮舞伎① Civil Dancer ①
文扮舞伎② Civil Dancer ②
九层灯楼 Nine-tier Lantern Tower
四层灯轮 Four-tier Lantern Wheel
图片来源 吴荣鉴 · 侯黎明 · 娄婕,《临摹莫高窟第 220 窟舞乐图》,1986 年,118 × 424 cm,敦煌研究院藏。原壁画绘于初唐贞观十六年(642 年)。
ENSEMBLE · 编制规模
28 人
ENSEMBLE / 乐团编制
初唐贞观十六年(642 年),敦煌工匠在莫高窟第 220 窟北壁绘下了这幅《药师经变》。乐队分为左右两组,对称坐于两块方毯之上:
· 左侧 15 人(含 2 名歌者)
· 右侧 13 人
这是敦煌壁画中规模最大、编制最完整的乐队。
In the 16th year of Zhenguan (642 CE), 28 musicians were painted in perfect mirror symmetry — the largest ensemble ever recorded in Dunhuang murals.
INSTRUMENTS · 乐器种类
17 种 · 25+ 件
INSTRUMENTS / 乐器
打击(12 件)· PERCUSSION
拍板 3 · 腰鼓 3 · 羯鼓 · 都昙鼓 · 答腊鼓
鸡娄鼓 · 方响 · 铜钹

吹奏(10 件)· WIND
横笛 3 · 筚篥 3 · 竖笛 · 排箫 · 笙 · 海螺

弹拨(3 件)· PLUCKED
竖箜篌 · 花边阮 · 筝

歌者 · VOCAL:2 人
Percussion (12): paiban ×3, yaogu ×3, jiegu, dudangu, dalagu, jilougu, fangxiang, tongbo. Wind (10): hengdi ×3, bili ×3, shudi, paixiao, sheng, hailuo (conch trumpet). Plucked (3): konghou, ruan, zheng. Vocalists: 2.
DANCERS · 中央舞者
4 位舞伎
DANCERS / 舞人
乐队中央,四位舞伎分"文、武"两组,在圆毯上表演急速旋转的胡旋舞——唐代最风靡的西域舞蹈。一舞而衣带翻飞,一转而万人屏息。
At the center of the band, four dancers divide into civil and martial groups, performing on a round rug the whirling Huxuan Dance — the Tang dynasty's most fashionable Western-Region dance. One whirl sends their sashes flying; one turn holds ten thousand breaths still.
FORMATION · 编制形式
坐部伎
FORMATION / 编制形式
这是隋唐燕乐"坐部伎"的典型编制:
· 内侧安放弹拨(音量小,声音聚拢)
· 外侧安放吹奏(穿透力强,对称呼应)
· 前排安放打击(掌控节奏,指挥全场)

对称不是装饰,而是声学。
The seating follows Sui-Tang court music principle: plucked instruments inward for acoustic focus, winds outward for balance, percussion at the front to lead the beat.
LANTERNS · 燃灯供养
3 座灯架
LANTERNS / 灯具
在第220窟北壁乐舞图的中心,与四位舞伎同处一平面,绘制有三具规模宏大、形制复杂的灯架。
▸ 九层灯楼
位于画面正中央,形如九层高阁楼阁,是整个灯会的视觉焦点,体量最为硕大。
▸ 四层灯轮(灯树)
分布于画面左右最外侧,形制如树木状,共有四层。不同学者亦称其为"七层灯轮"或"三层灯树",对图像层级各有解读,但"树形"特征始终一致。

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宗教内涵:燃灯供养

这些灯具并非装饰,而是严格遵循《药师经》(隋·达摩笈多译《佛说药师如来本愿经》)的经文。壁画中部绘并列的药师七佛,下部的燃灯场景,正是对经文中"斋僧燃灯""灯火供养"情节的视觉再现。

以灯为供,光明破暗,愿如药师,普济众生
At the center of the north-wall music-and-dance scene in Cave 220, on the same plane as the four dancers, three grand and intricately structured lantern arrays are depicted.
▸ Nine-tier Lantern Tower
Positioned at the exact center, shaped like a nine-storied pavilion. It is the visual focus and largest object of the entire lantern assembly.
▸ Four-tier Lantern Wheels (Lantern Trees)
Placed at the outermost left and right of the composition, tree-shaped with four tiers. Scholars have variously described them as "seven-tier wheels" or "three-tier trees," reflecting different readings of the layered structure — yet the "tree" form remains consistent across interpretations.

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Religious Significance: Offering of Lamps

These lanterns are no mere ornament. They strictly follow the Bhaisajyaguru Sūtra (Sui Dynasty translation by Dharmagupta, "Sūtra of the Original Vows of the Medicine Master Tathāgata"). The seven Medicine Buddhas painted in the middle register, together with the lamp-lighting scene below, form a visual enactment of the sūtra's rites of "feeding monks and lighting lamps" — the offering of light as devotion.

Offering lamps to break the darkness — as the Medicine Buddha illuminates all beings.
试听30秒合奏
点击试听敦煌乐队30秒合奏 Click to hear a 30s ensemble clip